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Holiday Greetings and Grade Concerns

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Dear students,

Warmest greetings and best wishes these holy days from my family to yours! May these days be filled with love and goodwill for every one!

As for the grades, I will reiterate that I do not change grade for anything unless there is proper clearance from the College Vice-Dean explaining why you need to take special exam. STRICTLY NO CLEARANCE, NO SPECIAL WHATEVER.  As for the journal entries, I have checked everyone of them fastidiously though I might not be able to make a comment on the score.  In this connection, the grade consultation will be on January 3, 2014 at 12-100 PM at M314.  Be guided that this is mainly for consultation and not for grade negotiations.

Until then, I will not entertain queries on grades either by email or wordpress.

Please be guided accordingly.

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PHILOPE A56 FINAL GRADES

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My cat, Inuyasha keeps me company

He sleeps most of the time but he does not leave me alone while I compute your grades:)

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People’s Choice Award for Best Film

Congratulations to A Drop in the Bucket Intfilo EE group and PAWS Philope A56 group for winning the award in today’s film festival! Special gratitude to those who dropped in, viewed and voted!

PLEASE COME AND SUPPORT YOUR GROUP’S FILM PROJECT

PLEASE COME AND SUPPORT YOUR GROUP'S FILM PROJECT

Deadline for Final Project has Passed

 

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Yup, no more extensions!

http://iamshukorina.blogspot.com/2011/11/today-deadlines.html

Deadline of film project

Dear all,

Deadline for films will be on Friday, December 13, 2013, 10-12 noon at the Philosophy Department 4th Floor Faculty Center. Format will be DVD and outpouring should be in DVD. Absolutely no extensions.

Please be guided.

A Report on the COnference I attended in India by CatholicTheologicalEthics.Net

Dear students,

I am so pleased to share this report which can be accessed in http://www.catholicethics.com/top-stories/report-on-the-ecclesia-of-women-in-asia-ewa-video-conference-nov-2013, about my participation in the conference I attended in India.  Without your support and understanding, I might have not made it well and might have not fully participated!

my biggest thanks,

Dr. Jeane

Catholic Theological Ethics in the World Church

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Reports on the Ecclesia of Women in Asia (EWA) Video Conference (Nov 2013)

0 Comment(s) | Posted December 2, 2013 |

Contents:
I: Report from the EWA Planning Committee
II: Report prepared by the Asian Regional Chair, Lucas Chan 


Development Report for the CTEWC Newsletter (issue of December 1, 2013)

Women’s Theological Voices: a Conversation across Four Continents

 A Global Interaction

On November 15, 2013, CTEWC hosted a videoconference session of the sixth biennial conference of the association of Catholic women theologians Ecclesia of Women in Asia (EWA) held in Bangalore, India. EWA promotes contextual feminist theologies from the perspective of those who are excluded and in dialogue with other disciplines and religions. The theme of the EWA conference was “Liberating Power: Asian Feminist Theological Perspectives.”

Seven institutions from three other continents joined the videoconference: from Africa, Saint Augustine College in Johannesburg; from Europe, the University of Glasgow in Scotland and the Irish School of Ecumenics at Trinity College in Dublin; from North America, the Catholic Theological Union in Chicago, Santa Clara University in California, Fordham University in New York, and Boston College in Boston.

Photo (L to R):  Agnes Brazal (Philippines), Jeane Caña Peracullo (Philippines), Gina Wolfe (USA), Sharon A. Bong (Malaysia),
Kristine Meneses (Philippines) 

Content

Three stimulating short papers were presented during the first part of the videoconference. The three speakers describe them:

In “The Power of Transformation and Transforming Power,” Sharon Bong (Malaysia) reflected on the narrative of Jin, a Chinese, Buddhist-New Age Spiritualist Malaysian female-to-male (FTM) transgender person, who embodies the power to transform. Bong argues that he also potentially transforms power in de-colonizing or queering theology that is founded on hegemonic discourses in recognizing only the sacredness of heteronormative bodies and sexualities. In doing so, Jin, as a non-heteronormative person, endows us with transformative power to liberate theology, recognize the other, our trans-selves and reclaim that other as “holy.”

Kristine Meneses (Philippines) examined “Deafness and Deafhood in Mark 7:31-37: ‘Seeing/Signing World’ of Filipino d/Deaf and their Narratives of Dismemberment and Empowerment in this ‘Hearing/Speaking World.’” [‘Seeing/Signing World’ was coined by Meneses to emphasize the d/Deaf world expressed in seeing and signing, but overpowered because the hearing/speaking world alienates them.] In her paper, she raises awareness of how we unconsciously configure disenfranchising labels toward Deaf people, such as Deafness, which looks into their “deficit,” and challenges our view of the d/Deaf, deafness, Deafhood, and Deaf Culture, in order to move toward an authentic solidarity with Deaf people, especially women.

The last paper in the session, “Doing Indecent Theology: Ecclesia of Women in Asia on Power and Resistance” was presented by Jeane Caña Peracullo (Philippines). In it she privileges the theologizing and praxis of EWA, which in “seizing” theology derived from Asian women’s experiences, subverts theology (thus, indecent) in both loud (forcefully through conferences and publications) and quiet (style, words, methods adhere to dominant discourse) ways. For Peracullo, subversion is manifested in claiming the right to be taken seriously when it comes to theologizing; in re-claiming the erotic in Asian female bodies; and by proposing a different trajectory that takes into account Eros’ playful, transformative dimension which is missing in many works purportedly for women and even those by women.

The diversity of the topics and their specific theological approaches were appreciated. At the same time, differences were noted, particularly when comparing the same issues in the very different African, European, and American contexts. Commenting on the event, Meneses said, “The videoconferencing was a new experience, however, more time could have been allotted for interaction, both to those virtually present, and with the live audience which could have been enriching.” Peracullo added, “The videoconference was a very significant event for me because it showed how fellow theologians and students of theology in universities in North America, Europe and South Africa bestowed Asian feminist theologians with importance. It also showed how global theologizing has become exciting because through the Internet, we can become exposed to myriad voices of world theologians.”

 

Method

A similar initiative took place as a pilot project during the previous EWA conference in 2011 with five American universities participating: Barry, Fordham, Loyola Chicago, S
anta Clara, and Boston College. It was a simple but successful event. We were encouraged to repeat it, to expand the number of participating institutions connected via web, and to make the session more interactive. Some of the previous participants joined again, and they were quite pleased with this second opportunity.

The Internet platform used this time allowed for a larger number of participating sites and for a better overall quality of sound and image. In each location, the presenters’ short papers were distributed; they were quite helpful, particularly when we were still fixing the sound issues at the beginning of the videoconference session. After the paper presentations, questions from all six international locations were gathered via chat and the three speakers in Bangalore answered the majority of them. The undergraduate students who had formulated some of the questions were excited to have their questions chosen and answered by speakers on the other side of the world in front of a global audience.

In all six international venues, the attendance was moderate, with a top of about twenty-five persons at Boston College. The attendees included undergraduate and graduate students as well as staff and faculty members all of whom have a strong interest in listening to Asian women theologians and interacting with them. Finally, everyone enjoyed the brief camera pan of the global site audiences for a visual “goodbye wave” before signing off.

Conclusion

All participants – the speakers and their international audience – found the videoconference a wonderful, incarnational experience of the “world church,” solidarity, and “theology in a global context” aided by digital media. Practical suggestions were also made to promote further interactions and conversations between the speakers, the whole group of women participating at the EWA conference, and those who attended the event in the various sites. Definitely, we long for insightful conversations with Catholic women theologians across the globe. We look forward to other events that will further strengthen and expand our Catholicity.

Andrea Vicini, SJ

Gina Wolfe

Agnes Brazal

 

Some Scenes from the Yoga Workshop, December 4, 2013

Yoga Workshop on Mind-Body Connection on December 4, 2013

I am pleased to inform you that my class in Philosophy of the Person A56 will have a yoga workshop and you are all invited to attend! This will be on Wednesday, December 4, 2013, at Enrique Razon Sports Complex Room 202 at 430-600 PM.

Our guest Yoga Teacher and Workshop Facilitator is Dr. Dante Simbulan, Jr:

Dr. Dante G. Simbulan Jr’s current research revolves around traditional and alternative health care research and practice, also known as complementary and integrative medicine. His main current strengths in complementary and integrative medicine is Hatha Yoga training. He was the chair of the Center for Complementary and Integrative Medicine (CCIM) of De la Salle Health Sciences Institute (under the Research Services) in Dasmarinas, Cavite, from May 2006 – May 2009, and leads the Mind-Body Studies Section of CCIM. He is also a Professor of Physiology, Department of Physiology, teaching neurophysiology, electrophysiology, muscle physiology as well as exercise physiology at the DLS-HSI College of Medicine.

He finished his undergraduate and masteral studies at UP Los Banos in 1979 and 1983, and his doctoral studies in neuroscience at Nagoya University in 1990, with focus on pain physiology . Since 2003, he embarked on formal training in mindfulness practices, engaging in meditation and yoga sessions, and yoga teachers’ trainings in the Philippines, India and the United States. Dr. Simbulan was Nippon Foundation’s 2010 Asian Public Intellectual (API) Fellow, doing work on the theme, “Theories and Practices of Mindfulness in Asia: Historical Context and Modern Relevance”. He also recently finished a Nagoya University Visiting Scientist Fellowship in 2011, doing work on “Slow Breathing Exercises and Heart Rate Variability.”

For full disclosure, he is also my husband:)

Please bring the following items for your full participation and enjoyment of the activity:

1 big towel (beach towel) or 1 yoga mat,

1 small towel to wipe your sweat off,

1 water bottle with water,

comfortable workout clothes.

Do inform me personally if you would want to join!

Thanks:)